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I first caught wind of "communitarianism" after I heard a political speech given and I commented to myself that this person sounded like no Republican OR Democrat that I've ever heard.... not to this extent!
I am not going to pretend that you are dumb, because it is going to be obvious who I am referring to, but he shall still remain nameless on this particular blog. It is not the individual that is so important, but the life altering philosophy.
When the speech was given, I remember thinking.... "he should start a new Humanitarian Party!"
So, I googled the candidate's name (it's almost a shame to call him a politician, given the connotations given to such a job category) and humanitarianism... both together. Although I got many hits, when I opened one of the links.... I saw his name coupled with the term "communitarian". The article really intrigued me and motivated me to dig a little deeper.
That is when I began googling "communitarianism" and came up with The Cumminitarianism Network.
Now, I haven't spent enough time reading and researching this philosophy to truly be able to give you a knowledgeable blog, but I CAN say that a sense of "truth" and "human destiny" resonated with my personal spiritual vibe.
It seems that when I wrote my blog about "Ubunto" and "...Am I My Brothers' Keeper", as well as, "Dear Mr. President, What About Autism" and my poem, "A Keeper's Keeper", "...Big Mama"... hell, I guess I wrote something that resonated with Communitarianism in all of my writings, because this philosophy is "truth" for me!
It seems that there is a paradigm shift towards this train of thought. Once you look into it for yourself, you will find that it isn't anything that is really new. In spite of the conception of this particular Network in America.... with all of the intellectual types ENDORSING this train of thought, communitarianism is as old as the tribes that originally (and still) inhabit this contenant and others. This is an ancient train of thought.
PARADIGM SHIFTS
If you understand anything about "paradigms", you would know that it is something like a hypothesis... or the road traveled to a hypothesis. You may have an understanding that something is correct; true.
In the refining process, the reality of the journey may bring about results that do not resemble the hypothesis and in its practice, it will prove itself to be "the truth" or ineffectual, harmful, unstable. If it proves itself untrue, as you continue refining the process, you can end up with something totally different than what you anticipated, OR you can return to something more like the original version. It can be a new improved version of the original, with improvements and modifications made necessary based on the metamorphisis that has occurred during the trial and error of other ways in addition to new developments... in this case... new developments in humanity... Social ills, technology, scientific understandng, greed, etc.
examples:
a) a shift to a new reality (same man - but different facial characteristics)

b) the picture remains the same, but with a "shift" in your brains perception, you can see a duck or a rabbit.... but it's the same... kind of like...the Matrix.
There seems to be a new wave of spirituality... not religion... but spirituality.... only it's not "new".... it is a return to spirituality that, in my opinion, is supporting the paradigm shift from selfishness and individuality back to caring and community.
The shift back to communitarianism started with all of these "new wave" thinkers who have taken the time and done their part by putting the idea back into the universe... from grass roots level to an "upper class" politicians and scholars ripe with educational pedigrees... I mean... degrees.
Well... that is enough from my "opinion"... form your own. Just click the hyperlink words earlier in this blog and then search for your own.
Then come back and talk to me about it.
-----Part of the Comm. Network Platform below:

Preamble
American men, women, and children are members of many communities--families; neighborhoods; innumerable social, religious, ethnic, work place, and professional associations; and the body politic itself. Neither human existence nor individual liberty can be sustained for long outside the interdependent and overlapping communities to which all of us belong. Nor can any community long survive unless its members dedicate some of their attention, energy, and resources to shared projects. The exclusive pursuit of private interest erodes the network of social environments on which we all depend, and is destructive to our shared experiment in democratic self-government. For these reasons, we hold that the rights of individuals cannot long be preserved without a communitarian perspective.
A communitarian perspective recognizes both individual human dignity and the social dimension of human existence.
A communitarian perspective recognizes that the preservation of individual liberty depends on the active maintenance of the institutions of civil society where citizens learn respect for others as well as self-respect; where we acquire a lively sense of our personal and civic responsibilities, along with an appreciation of our own rights and the rights of others; where we develop the skills of self-government as well as the habit of governing ourselves, and learn to serve others-- not just self.
A communitarian perspective recognizes that communities and polities, too, have obligations--including the duty to be responsive to their members and to foster participation and deliberation in social and political life.
A communitarian perspective does not dictate particular policies; rather it mandates attention to what is often ignored in contemporary policy debates: the social side of human nature; the responsibilities that must be borne by citizens, individually and collectively, in a regime of rights; the fragile ecology of families and their supporting communities; the ripple effects and long-term consequences of present decisions. The political views of the signers of this statement differ widely. We are united, however, in our conviction that a communitarian perspective must be brought to bear on the great moral, legal and social issues of our time.
Other points discussed in the platform:
Moral Voices
Within History
Not Majoritarian But Strongly Democratic
Restoring the Moral Voice
Start With the Family
Schools--The Second Line of Defense
Within Communitites: A Matter of Orientation
Duties to the Polity
Cleaning Up the Polity
Freedom of Speech
Social Justice
Public Safety and Public Health
The Human Community
In ConclusionA Question of Responsibility
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